Showing posts with label Christopher Hitchens. Show all posts
Showing posts with label Christopher Hitchens. Show all posts

Tuesday, August 14, 2012

On the Shoulders of Geeks


I was waiting in the school yard for my daughter last year when I asked a friend and fellow father what he was working on. He told me in confidence that he was ghost writing a book. I asked who he was writing for, knowing that a ghost writer never tells until years later when he bitterly takes rightful credit at every dinner party. Still I was able to put some clues together. To my horror he was writing a book for an intelligent acquaintance of mine. Why this was a surprise showed a certain naiveté on my part. Since then I have learned that nonfiction books appearing on the New York Times best seller list are 70% or so written by ghost writers. It is not surprising that Sarah Palin had a ghost writer, but my brilliant acquaintance? That was a shock.  It wasn’t until I really thought deeply about this situation that I gave up condemning the academic, and instead looking in the mirror and wondering how much metaphorical ghost writing I have had done.

I must say, none of these words in my blogs, or books are written by anyone else. (I know it may be obvious. Who would have a ghost writer write a free blog that is this scattered in content and style or write academic or poetry books, neither of which gross the author much more than $10.) I remember well when Christopher Hitchens dragged himself out of bed, feeling week and sick from cancer and chemo to write 1000+ publishable words a day. To me that was an example of a true professional. Until I started thinking a little more compassionately Hitch made the ghost writing of books of professors or businessmen seem inexcusable. My sympathy for the credit hoarding intellectual came from the realization that as a technologist and CEO of a small company I often use the tech equivalent of ghost writers. That is, I don’t write much code myself anymore, or engineer many products. Instead I raise money and seek customers by taking a lot of the credit for the ideas, which were, like the academics who hired the ghost writer, at least to a valid extent mine in the first place. I don’t really love this. I like coding and making things. I write about how important it is to do so, but it is also important to delegate to others who do these things better than me, and have the time to devote to them. I call this world a geekaucracy. That is, like any bureaucracy, it is a structure that has a level of people who do more delegating and structuring than operating. In this case the operating is the profession of being a geek. A geek to me is not just a programmer, ut can involve a community of people within a group or company that make technology happen by actually doing the technology themselves.

I am a geek who has become a Geekaucrat. Is this excusable? Maybe it is, as it is necessary in order for the company to flourish. Is it the same as the intellectual with a ghost writer? Well, maybe, but I am not willing to go that far. While my name is associated with the company I don’t take away from others by leaving their names off, or their contributions unrecognized. On the other hand it is a cautionary tale for me, and also one that deserves some self-reflection. Can I or anyone remain a geek while running a geekaucracy?


Sunday, December 18, 2011

Home Base for Hitchens


It is remarkable how many people such a combative, controversial  and often drunken atheist can inspire. When I woke last week to hear that Christopher Hitchens had died it meant something to me, but I was soon to learn that I was not alone. To be a contrarian isn’t always in contradiction to popularity it would seem. For a man who (like me coincidentally) bashed Mother Theresa, Henry Kissinger and God on a regular basis, his rise to meteoric status as an intellectual with clout was unique in a time when a USA Today poll stated that Atheists are less trusted by the American people than are rapists. So where is the self identification with Hitchens for so many people Americans included? I think I get it a bit because of my own experiences. The obvious shared experiences are esophageal cancer and a love of Scotch, but that is not really what I am talking about.

I had read Hitchens for years, mostly his journalism, and his best seller God is Not Great, and found that he made me laugh with his intelligence and wit, and made me want to be stronger, as he was fearless. I had, like so many people I know, not understood why he sided with Bush and Blair on Iraq, but also remember a certain respect I had for the boldness of his conviction when he gave the finger to the Bill Mahar audience as they booed his justification of that support. So I thought that I must agree with him on most things, just not that particular war. It turns out though that I did not. I read Hitch-22, his a memoirs, as soon as they came out and found that I barely agreed with him on anything. Yes he still disliked Mother Theresa and the Pope, but besides that we were not the same at all. So in my confusion I went to YouTube and watched old interviews and countless debates that he so eloquently won, even when three sheets to the wind. When I listened to him I found I almost always agreed with him, or at least more times than when reading his latest book. Then I figured out why despite not agreeing with so many of his political views I still admired and was inspired by him. It was that ability to embrace humanities unknowns, and disregard silly superstition. The reason that his views were different is that he changed them throughout his life, which is not only admirable, but also brave. We must change as the evidence, or even our opinions change, and to have expressed  that is what made him rather unique. He went where his mind lead him, not fashion, or even his own beliefs of the past.

There was one constant that is significant, and is the one that I think remains the reason why Hitchens was not hypocritical even if he flip flopped so often. That was his rationality. His atheism was not meant as a contrarian view in the way some of his other views were. It was constant, because I think he saw a great harm in leaps of faith. A leap of faith by its very nature involves a time when searching is not occurring. The leap is a void of intellectualism, and that void is one that he could never accept. He was rooted only in skepticism and rationality, and with that home base he could explore the many enthralling facets of existence, from literature to history. So like so many of the tributes I have read, I add this to the mountain of respect for a man dedicated to the pursuit of knowledge, and spreading of views which were often unpopular, often wise, and sometimes not, but always well written and well thought out. I will miss him.
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